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Monday, December 28, 2015
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Surah An-Noor سورة النور Sheikh Idris Abkar الشيخ ادريس ابكر
Surah Al-Noor
In the name of Allah, the Beneficent, the Merciful
(Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed. (1) The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment. (2) The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers. (3) And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers - (4) Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful. (5) As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth; (6) And yet a fifth, invoking the curse of Allah on him if he is of those who lie. (7) And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false, (8) And a fifth (time) that the wrath of Allah be upon her if he speaketh truth. (9) And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone). (10) Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom. (11) Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth? (12) Why did they not produce four witnesses? Since they produce not witnesses, they verily are liars in the sight of Allah. (13) Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured. (14) When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great. (15) Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny. (16) Allah admonisheth you that ye repeat not the like thereof ever, if ye are (in truth) believers. (17) And He expoundeth unto you the revelations. Allah is Knower, Wise. (18) Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not. (19) Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone). (20) O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower. (21)And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you? Allah is Forgiving, Merciful. (22) Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doom (23) On the day when their tongues and their hands and their feet testify against them as to what they used to do, (24) On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth. (25) Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision. (26) O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful. (27)And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go back, then go back, for it is purer for you. Allah knoweth what ye do. (28) (It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide. (29) Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do. (30) And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed. (31) And marry such of you as are solitary and the pious of your slaves and maid-servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware. (32) And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful. (33) And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil). (34) Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah setteth forth for mankind similitudes, for Allah is Knower of all things. (35) (This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening. (36) Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned; (37) That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will. (38) As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning. (39) Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light. (40) Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight? Of each He knoweth verily the its worship and the its praise; and Allah is Aware of what they do. (41) And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying. (42) Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight. (43) Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see. (44) Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things. (45) Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path. (46) And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers. (47) And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse; (48) But if right had been with them they would have come unto him willingly. (49) Is there in their hearts a disease, or have they doubts, or fear they lest Allah and His messenger should wrong them in judgment? Nay, but such are evil-doers. (50) The saying of (all true) believers when they are called unto Allah and His messenger to judge between them is only that they say: We hear and we obey. And such are the successful. (51) He who obeyeth Allah and His messenger, and feareth Allah, and keepeth duty (unto Him): such indeed are the victorious. (52) They swear by Allah solemnly that, if thou order them, they will go forth. Say: Swear not; known obedience (is better). Lo! Allah is Informed of what ye do. (53) Say: Obey Allah and obey the messenger. But if ye turn away, then (it is) for him (to do) only that wherewith he hath been charged, and for you (to do) only that wherewith ye have been charged. If ye obey him, ye will go aright. But the messenger hath no other charge than to convey (the message) plainly. (54) Allah hath promised such of you as believe and do good work that He will surely make them to succeed (the present rulers) in the earth even as He caused those who were before them to succeed (others); and that He will surely establish for them their religion which He hath approved for them, and will give them in exchange safety after their fear. They serve Me. They ascribe no thing as partner unto Me. Those who disbelieve henceforth, they are the miscreants. (55) Establish worship and pay the poor-due and obey the messenger, that haply ye may find mercy. (56) Think not that the disbelievers can escape in the land. Fire will be their home - a hapless journey's end! (57)O ye who believe! Let your slaves, and those of you who have not come to puberty, ask leave of you at three times (before they come into your presence): Before the prayer of dawn, and when ye lay aside your raiment for the heat of noon, and after the prayer of night. Three times of privacy for you. It is no sin for them or for you at other times, when some of you go round attendant upon others (if they come into your presence without leave). Thus Allah maketh clear the revelations for you. Allah is Knower, Wise. (58) And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise. (59) As for women past child-bearing, who have no hope of marriage, it is no sin for them if they discard their (outer) clothing in such a way as not to show adornment. But to refrain is better for them. Allah is Hearer, Knower. (60) No blame is there upon the blind nor any blame upon the lame nor any blame upon the sick nor on yourselves if ye eat from your houses, or the houses of your fathers, or the houses of your mothers, or the houses of your brothers, or the houses of your sisters, or the houses of your fathers' brothers, or the houses of your fathers' sisters, or the houses of your mothers' brothers, or the houses of your mothers' sisters, or (from that) whereof ye hold the keys, or (from the house) of a friend. No sin shall it be for you whether ye eat together or apart. But when ye enter houses, salute one another with a greeting from Allah, blessed and sweet. Thus Allah maketh clear His revelations for you, that haply ye may understand. (61) They only are the true believers who believe in Allah and His messenger and, when they are with him on some common errand, go not away until they have asked leave of him. Lo! those who ask leave of thee, those are they who believe in Allah and His messenger. So, if they ask thy leave for some affair of theirs, give leave to whom thou wilt of them, and ask for them forgiveness of Allah. Lo! Allah is Forgiving, Merciful. (62) Make not the calling of the messenger among you as your calling one of another. Allah knoweth those of you who steal away, hiding themselves. And let those who conspire to evade orders beware lest grief or painful punishment befall them. (63) Lo! verily unto Allah belongeth whatsoever is in the heavens and the earth. He knoweth your condition. And (He knoweth) the Day when they are returned unto Him so that He may inform them of what they did. Allah is Knower of all things. (64)
QURAN CRYING RECITATION Idris abkar
Surah Al-Furqan
In the name of Allah, the Beneficent, the Merciful
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them. (53) And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful. (54) Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord. (55) And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner. (56) Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord. (57) And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins, (58) Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him! (59) And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent? Are we to adore to whatever thou (Muhammad) biddest us? And it increaseth aversion in them. (60) Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light! (61) And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness. (62) The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; (63) And who spend the night before their Lord, prostrate and standing, (64) And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish; (65) Lo! it is wretched as abode and station; (66) And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two; (67) And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty; (68)The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever; (69) Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful. (70) And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance - (71) And those who will not witness vanity, but when they pass near senseless play, pass by with dignity. (72) And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. (73) And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil). (74) They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace, (75)Abiding there for ever. Happy is it as abode and station! (76) Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. (77)
In the name of Allah, the Beneficent, the Merciful
And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them. (53) And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful. (54) Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord. (55) And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner. (56) Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord. (57) And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins, (58) Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him! (59) And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent? Are we to adore to whatever thou (Muhammad) biddest us? And it increaseth aversion in them. (60) Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light! (61) And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness. (62) The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; (63) And who spend the night before their Lord, prostrate and standing, (64) And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish; (65) Lo! it is wretched as abode and station; (66) And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two; (67) And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty; (68)The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever; (69) Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful. (70) And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance - (71) And those who will not witness vanity, but when they pass near senseless play, pass by with dignity. (72) And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. (73) And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil). (74) They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace, (75)Abiding there for ever. Happy is it as abode and station! (76) Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. (77)
Try not to cry because of Idris Abkar's reading
Surah Al-Furqan
In the name of Allah, the Beneficent, the Merciful
Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the people. (1) He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure. (2) Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead. (3) Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie. (4) And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening. (5) Say (unto them, O Muhammad): He who knoweth the secret of the heavens and the earth hath revealed it. Lo! He ever is Forgiving, Merciful. (6) And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets? Why is not an angel sent down unto him, to be a warner with him. (7) Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat? And the evil-doers say: Ye are but following a man bewitched. (8) See how they coin similitudes for thee, so that they are all astray and cannot find a road! (9) Blessed is He Who, if He will, will assign thee better than (all) that - Gardens underneath which rivers flow - and will assign thee mansions. (10) Nay, but they deny (the coming of) the Hour, and for those who deny (the coming of) the Hour We have prepared a flame. (11) When it seeth them from afar, they hear the crackling and the roar thereof. (12) And when they are flung into a narrow place thereof, chained together, they pray for destruction there. (13) Pray not that day for one destruction, but pray for many destructions! (14) Say: Is that (doom) better or the Garden of Immortality which is promised unto those who ward off (evil)? It will be their reward and journey's end. (15) Therein abiding, they have all that they desire. It is for thy Lord a promise that must be fulfilled. (16) And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way? (17) They will say: Be Thou glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk. (18) Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment. (19) We never sent before thee any messengers but lo! they ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast? And thy Lord is ever Seer. (20) And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord? Assuredly they think too highly of themselves and are scornful with great pride. (21) On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban! (22) And We shall turn unto the work they did and make it scattered motes. (23) Those who have earned the Garden on that day will be better in their home and happier in their place of noonday rest; (24) A day when the heaven with the clouds will be rent asunder and the angels will be sent down, a grand descent. (25)The Sovereignty on that day will be the True (Sovereignty) belonging to the Beneficent One, and it will be a hard day for disbelievers. (26) On the day when the wrong-doer gnaweth his hands, he will say: Ah, would that I had chosen a way together with the messenger (of Allah)! (27) Alas for me! Ah, would that I had never taken such an one for friend! (28) He verily led me astray from the Reminder after it had reached me. Satan was ever man's deserter in the hour of need. (29) And the messenger saith: O my Lord! Lo! mine own folk make this Qur'an of no account. (30) Even so have We appointed unto every prophet an opponent from among the guilty; but Allah sufficeth for a Guide and Helper. (31) And those who disbelieve say: Why is the Qur'an not revealed unto him all at once? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order. (32) And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument. (33) Those who will be gathered on their faces unto Hell: such are worse in plight and further from the right road. (34) We verily gave Moses the Scripture and placed with him his brother Aaron as minister. (35) Then We said: Go together unto the folk who have denied Our revelations. Then We destroyed them, a complete destruction. (36) And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil-doers. (37) And (the tribes of) A'ad and Thamud, and the dwellers in Ar-Rass, and many generations in between. (38) Each (of them) We warned by examples, and each (of them) We brought to utter ruin. (39) And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it? Nay, but they hope for no resurrection. (40) And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger? (41) He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road. (42) Hast thou seen him who chooseth for his god his own lust? Wouldst thou then be guardian over him? (43) Or deemest thou that most of them hear or understand? They are but as the cattle - nay, but they are farther astray (44) Hast thou not seen how thy Lord hath spread the shade - And if He willed He could have made it still - then We have made the sun its pilot; (45) Then We withdraw it unto Us, a gradual withdrawal? (46) And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection. (47) And He it is Who sendeth the winds, glad tidings heralding His mercy, and We send down purifying water from the sky, (48) That We may give life thereby to a dead land, and We give many beasts and men that We have created to drink thereof. (49) And verily We have repeated it among them that they may remember, but most of mankind begrudge aught save ingratitude. (50) If We willed, We could raise up a warner in every village. (51) So obey not the disbelievers, but strive against them herewith with a great endeavour. (52) And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them. (53) And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful. (54) Yet they worship instead of Allah that which can neither benefit them nor hurt them. The disbeliever was ever a partisan against his Lord. (55) And We have sent thee (O Muhammad) only as a bearer of good tidings and a warner. (56) Say: I ask of you no reward for this, save that whoso will may choose a way unto his Lord. (57) And trust thou in the Living One Who dieth not, and hymn His praise. He sufficeth as the Knower of His bondmen's sins, (58) Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him! (59) And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent? Are we to adore to whatever thou (Muhammad) biddest us? And it increaseth aversion in them. (60) Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light! (61) And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness. (62) The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; (63) And who spend the night before their Lord, prostrate and standing, (64) And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish; (65) Lo! it is wretched as abode and station; (66) And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two; (67) And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty; (68)The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever; (69) Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful. (70) And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance - (71) And those who will not witness vanity, but when they pass near senseless play, pass by with dignity. (72) And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. (73) And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil). (74) They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace, (75)Abiding there for ever. Happy is it as abode and station! (76) Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. (77)
Wednesday, December 23, 2015
Capture 20151222
Surah An-Nisa
In the name of Allah, the Beneficent, the Merciful
O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you. (1)
Monday, December 21, 2015
Emotional Recitation of Surah Zumar by Idris Abkar
Surah Az-Zumar
In the name of Allah, the Beneficent, the Merciful
In the name of Allah, the Beneficent, the Merciful
VERYYYY EMOTIONAL RECITATION IDRIS ABKAR
(60) Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light! (61) And He it is Who hath appointed night and day in succession, for him who desireth to remember, or desireth thankfulness. (62) The (faithful) slaves of the Beneficent are they who walk upon the earth modestly, and when the foolish ones address them answer: Peace; (63) And who spend the night before their Lord, prostrate and standing, (64) And who say: Our Lord! Avert from us the doom of hell; lo! the doom thereof is anguish; (65) Lo! it is wretched as abode and station; (66) And those who, when they spend, are neither prodigal nor grudging; and there is ever a firm station between the two; (67) And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty; (68)The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever; (69) Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful. (70) And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance - (71) And those who will not witness vanity, but when they pass near senseless play, pass by with dignity. (72) And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat. (73) And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil). (74) They will be awarded the high place forasmuch as they were steadfast, and they will meet therein with welcome and the ward of peace, (75)Abiding there for ever. Happy is it as abode and station! (76) Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment. (77)
Sunday, December 20, 2015
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Surah Al-Alaq
In the name of Allah, the Beneficent, the Merciful
Read: In the name of thy Lord Who createth, (1) Createth man from a clot. (2) Read: And thy Lord is the Most Bounteous, (3) Who teacheth by the pen, (4) Teacheth man that which he knew not. (5) Nay, but verily man is rebellious (6) That he thinketh himself independent! (7) Lo! unto thy Lord is the return. (8) Hast thou seen him who dissuadeth (9) A slave when he prayeth? (10) Hast thou seen if he relieth on the guidance (of Allah) (11) Or enjoineth piety? (12) Hast thou seen if he denieth (Allah's guidance) and is froward? (13) Is he then unaware that Allah seeth? (14) Nay, but if he cease not We will seize him by the forelock - (15) The lying, sinful forelock - (16) Then let him call upon his henchmen! (17) We will call the guards of hell. (18) Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah). (19)
Saturday, December 19, 2015
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OnenessCreed.us atd21.com
Answers from Al Quran al Majid to: Science, Theology, and Philosophy (STP)
( Where have we come from?; )
وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ
ثُمَّ جَعَلْنَاهُ نُطْفَةً فِي قَرَارٍ مَّكِينٍ
ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ
“Verily We created man from a product of wet earth; then placed him as a drop (of seed) in a safe lodging; then We fashioned the drop into a clot, then We fashioned the clot into a little lump, then We fashioned the little lump into bones, then clothed the bones with flesh, and then produced it another creation. So blessed be Allah, the Best of Creators!” [23:12-14]
هُوَ الَّذِي خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنكُم مَّن يُتَوَفَّى مِن قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ
“It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a term appointed; in order that you may learn wisdom.” [40:67]
( Where are we going?;)
Surah Al-Anbiya
We appointed immortality for no mortal before thee. What! if thou diest, can they be immortal! (34) Every soul must taste of death, and We try you with evil and with good, for ordeal. And unto Us ye will be returned. (35)
(How should we behave in between?;)
Suratul Baqarah: Verses 153 − 157
(١٥٣) يَـٰأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱستَعِينُواْ بِٱلصَّبرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ
(١٥٤) وَلَا تَقُولُواْ لِمَن يُقتَلُ فِى سَبِيلِ ٱللَّهِ أَموَٲتُۢۚ بَلۡ أَحيَآءٌ۬ وَلَـٰكِن لَّا تَشعُرُونَ
(١٥٥) وَلَنَبلُوَنَّكُم بِشَىۡءٍ۬ مِّنَ ٱلخَوۡفِ وَٱلجُوعِ وَنَقصٍ۬ مِّنَ ٱلأَموَٲلِ وَٱلأَنفُسِ وَٱلثَّمَرَٲتِۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ
(١٥٦) ٱلَّذِينَ إِذَآ أَصَـٰبَتهُم مُّصِيبَةٌ۬ قَالُوٓاْ إِنَّا لِلَّهِ وَإِنَّآ إِلَيهِ رَٲجِعُونَ
(١٥٧) أُوْلَـٰئكَ عَلَيهِمۡ صَلَوَٲتٌ۬ مِّن رَّبِّهِمۡ وَرَحمَةٌ۬ۖ وَأُوْلَـئِكَ هُمُ ٱلمُهتَدُونَ
O you who believe! seek assistance through patience and prayer; surely Allah is with the patient ones (153).
And do not speak of those who are slain in Allah's way as dead; nay, (they are)alive, but you do not perceive (154).
And We will most certainly try you with somewhat of fear and hunger and loss of property and lives and fruits; and give good news to the patient ones (155),
who, when a misfortune befalls them, say: “Surely we are Allah's and to Him we shall surely return” (156).
Those are they on whom are blessings and mercy from their Lord, and those are the followers of the right course (157).
Monday, December 14, 2015
Friday 12/5/15 Riverside Masjid
WHAT IS ORIENTALISM?
"Orientalism” is a way of seeing that imagines, emphasizes, exaggerates and distorts differences of Arab peoples and cultures as compared to that of Europe and the U.S. It often involves seeing Arab culture as exotic, backward, uncivilized, and at times dangerous. Edward W. Said, in his groundbreaking book, Orientalism, defined it as the acceptance in the West of “the basic distinction between East and West as the starting point for elaborate theories, epics, novels, social descriptions, and political accounts concerning the Orient, its people, customs, ‘mind,’ destiny and so on.”
According to Said, Orientalism dates from the period of European Enlightenment and colonization of the Arab World. Orientalism provided a rationalization for European colonialism based on a self-serving history in which “the West” constructed “the East” as extremely different and inferior, and therefore in need of Western intervention or “rescue”.
Examples of early Orientalism can be seen in European paintings and photographs and also in images from the World’s Fair in the U.S. in the 19th and early 20th centuries.
The paintings, created by European artists of the 19th and early 20th centuries, depict the Arab World as an exotic and mysterious place of sand, harems and belly dancers, reflecting a long history of Orientalist fantasies which have continued to permeate our contemporary popular culture.
France colonized Algeria from 1830 to 1962. From roughly 1900 to 1930, French entrepreneurs produced postcards of Algerian women that were circulated in France. While Algerian women are portrayed in these photographs as if the camera is capturing a real moment in their everyday lives, the women are actually set up in the photographer’s studio. As demonstrated in Malek Alloula’s book, The Colonial Harem, these photographs were circulated as evidence of the exotic, backwards and strange customs of Algerians, when, in fact, they reveal more about the French colonial perspective than about Algerian life in the early 1900s. This is an example of how Arab women have been exoticized and eroticized for the pleasure of the European male voyeur, as these photographs make visible French colonial fantasies of penetrating the harem and gaining access to Arab women’s private spaces.
The World’s Fairs in Chicago (1893) and St. Louis (1904) helped to reinforce Orientalist imagery in the United States. The crossover from European to U.S. Orientalism can be seen in the images from James Buel’s photographic book that catalogued the 1893 World’s Fair in Chicago. This publication includes photographs of recreated Arab streets, accompanied by captions that capture the Orientalist thinking of the time. For example, the caption that accompanies the image “Egyptian Girl in Street of Cairo” refers to the “peculiar manners of the Egyptians,” and her “unsightly disguise.” In addition to being written about as an object on display, her characteristics are described as belonging to a backwards culture.
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